Pancha sabai of LORD SHIVA

Temples where Lord Shiva performed Cosmic dance are called Pancha Sabhaigal - Pancha means - 5;  Sabai means - Dance hall.



1.Chidambaram ( sky ) - Kanaga sabai


2.Thiruvalangadu ( Gems ) - Rathina sabai


3.Thirukkutralam ( Art ) - Chitra sabai


4.Thirunelveli ( Copper ) - Tamira sabai


5.Madurai ( Silver ) - Rajatha sabai 

pancha sabai temple names

 

 

THIRVALANGADU      -      RATHINA SABAI

Thiruvalangadu

Thiruvalangadu (Tamil: திருவாலங்காடு) is a village in Tamil Nadu, India.

Thiruvalangadu is a village on the western suburbs of Chennai. The railway station is located on the Chennai-Arakkonam Route, the penultimate station before Arakkonam. The temple is situated at a distance of 5 km from the station. It can also be accessed by road on NH205 (Chennai-Avadi-Tiruvallur-Renigunta route). A slight detour of about 6 km from NH205 on to the left takes one to the temple town.

The temple

The temple, built by the Cholas during the 12th century, (though inscriptions evidence the 5th century) is regarded as a sacred Shaivaite temple in that it is one of the 5 majestic cosmic dance halls(pancha sabhai) of Lord Shiva, known as "Ratna Sabai". The other 4 "Sabais" are Chidambaram- Kanaka Sabhai, Meenakshi Amman Temple(Madurai - Rajatha Sabhai), Thirukutralam - Chitra Sabha and Nellaiappar Temple (Tirunelveli - Tamra Sabhai). Legend has it that when the Lord was once entranced in a deep cosmic dance, the jewels from the Lord's anklets fell onto the earth and scattered in 5 places, Thiruvalangadu being one of them. The site is one of the 275 celebrated Shaivaite sites in TN ("Padal Petra Stalam")

The temple is known not only for its architectural splendour, but also for the legends associated with mallikarjuna. The primary deity at the Sanctum is known as "Vadaranyeswarar" and the Lord's consort, "Vandarkuzhali Amman". The sthala Vriksham is a large banyan tree located behind the sanctum on the North East. It is here in this temple that Lord Shiva requested the great Karaikkal Ammeiyar (Peyar) to undertake a marathon walk to Mount Kailash on her hands and be an omnipresent witness to his cosmic dance.

The temple is complete in all respects in accordance with the traditional Cholan temple architecture that is typical of a Shaivaite shrine. The shrine's importance is enhanced by the mystic location of the temple on what was once a forest of banyan trees. The temple also sports a Large tank as well.

Shivraatri (during Makara) and Thiruvadirai (during Dhanur) festivals are celebrated in a grand manner in this temple.

CHIDHAMBARAM  -  PORR SABAI

 CHIDHAMABARAM 

Thillai Natarajah Temple, Chidambaram (Chidambaram Thillai Natarajar-Koothan Kovil or Chidambaram temple) is a Hindu temple dedicated to Shiva located in the town of Chidambaram, East-Central Tamil Nadu, South India. The temple is known as the foremost of all temples(Kovil) to Saivites and has influenced worship, architecture, sculpture and performance art for over two millennium. The Sangam classics list chief architect Viduvelvidugu Perumtaccan as directing an early renovation of the shrine. A major shrine of Shiva worship since the classical period, there have been several renovations and offerings to Chidambaram by the Pallava, Chola, Pandya, Vijayanagara and Chera royals in the ancient and pre-medieval periods. Its bronze statues and stone sculptures depicting various deities and the famous Thillai trees (Exocoeria agallocha) of the surrounding forest reflect the highpoints of early Chola and Pallava art while its famed gold plated gopuram towers are medieval structural additions by the royals Aditya I, Parantaka Chola I, Kopperunchinga I, Krishnadevaraya and Jatavarman Sundara Pandyan. King Kocengannan Chola was born following prayers his parents offered at the temple and later in his life he refined its structure.^[1][2][3] The shrine gave the town its name.

The deity that presides here is கூத்தன் - Thillai Koothan (Thillai Nataraja - Shiva, Lord of Dance). Chidambaram is the birthplace of the sculpture and bronze image representation of Shiva as the cosmic dancer, a Tamilian concept and motif in Chola art that has since become notable as a symbol of Hinduism. The shrine is the only Shiva temple to have its main deity represented in this anthropomorphic form, as the supreme being who performs all cosmic activities.^[4][5] The consort deity here is Sivakami Amman (form of Amman - mother goddess and female energy). Two other forms of Shiva are represented close to this in the vimana (inner sanctum) of the temple - as a crystallised lingam - the most common representation of Shiva in temples, and as the aether space classical element, represented with empty space and a garland of fifty one hanging golden vilvam leaves (Aegle marmelos). Shiva is captured in pose as Nataraja performing the Ananda Tandava ("Dance of Delight") in the golden hall of the shrine Pon Ambalam (பொன் அம்பலம்). The sculptures of Chidambaram inspired the postures of Bharatha Natyam. The Chidambaram complex is admired for its five famous halls (ambalam or sabhai), several grand smaller shrines to the Hindu deities Ganesh, Murugan, Vishnu and Sivakami Amman which contain Pandyan and Nayak architectural styles, and for its endowment from many water tanks, one of which links it to the Thillai Kali temple.^[6]

Chidambaram is one of the five Pancha Bootha Sthalams, the holiest Shiva temples each representing one of the five classical elements; Chidambaram represents akasha (aether). Chidambaram is glorified in Tirumular's Tirumandhiram and was visited by Patañjali and Pulikaal Munivar.^[7] It is the primary shrine of the 275 Paadal Petra Sthalams - Shiva Sthalams glorified in the early medieval Tevaram poems by Tamil Saivite Nayanar saints Tirunavukkarasar, Thirugnana Sambandar and Sundarar. Hailed in the Tiruvacakam series by Manikkavacakar, these very volumes of the Tirumurai literature canon were themselves found in secret chambers of the temple. The Periya Puranam, a biography of these Nayanar saints by Sekkizhar commissioned by emperor Kulothunga Chola II, was written in the shrine's Thousand Pillared Hall. In Kanda Puranam, the epic authored by Kachiyappa Sivachariar of Kanchipuram, the Chidambaram shrine is venerated as one of the three foremost Shiva abodes in the world, alongside Koneswaram temple of Trincomalee and Mount Kailash.

 

 

 

MADHURAI  -  VELLI SABAI

MADURAI

 Meenakshi Sundareswarar Temple or Meenakshi Amman Temple or Tiru-alavai^[1][2] (IAST mīnākṣi Amman Kovil, Tamil: மீனாட்சி அம்மன் கோவில்/திருஆலவாய்) is a historic Hindu temple located in the south side of river Vaigai^[3] in the temple city^[4] of Madurai, Tamil Nadu, India. It is dedicated to Parvati who is known as Meenakshi and her consort, Shiva named here as Sundareswarar(beautiful deity). The temple forms the heart and lifeline of the 2500 year old city^[5] of Madurai. The complex houses 14 gopurams (gateway towers) ranging from 45-50m in height, the tallest being the southern tower, 51.9 metres (170 ft) high,^[6] and two golden sculptured vimana (shrine) over sanctum of the main deities. The temple is a significant symbol for the Tamil people, and has been mentioned since antiquity in Tamil literature, though the present structure is built during 1623 to 1655 CE^[6][7][8] The temple attracts 15,000 visitors a day, around 25,000 during Fridays^[9] and gets an annual revenue of sixty million INR. There is an estimated 33,000 sculptures in the temple^[9] and it was in the list of top 30 nominees of the "New Seven Wonders of the World". The annual 10 day Meenakshi Tirukalyanam festival celebrated during April–May attracts 1 million visitors.

THIRUNELVELI  -  THAMIRAI SABAI

 THIRUNELVELI

History

One of the famous temples in Tamil Nadu steeped in tradition and history and also known for its musical pillars and other brilliant sculptural splendours, this is one of the largest temples in South India.^{[citation needed]} This temple houses a shrine to Shiva and Parvati dating back in time. Shiva is said to have been worshipped by Agastya in a bamboo grove and by Rama after having killed Mareecha some nine miles away at Manoor. There is also a shrine to Vishnu near the sanctum, signifying the belief that Nellai Govindan (Vishnu) visited Tirunelveli to officiate the divine marriage of Shiva and Kantimathi. There are several other legends associated with this temple.

Antiquity

The temple dates back to 700 AD and has been sung by the Saivite saint Tirugnana sambandar. Supposedly there were two distinct temples for Shiva and his consort both built by the Pandyan kings and the Sangili Mandapam linking these two were built in the 17th centuries. The towers also date back to early 17th century. There are inscriptions dating all the way back to 950 AD in the temple.

Temple Architecture

Nellaiappar Temple

Vast in area, this temple never ceases to surprise visitors for the wealth of detail it has to offer. The musical pillars in the Mani Mandapam which produce sound in various pitches when struck (7th century AD by Nindrasir Nedumaran or Koon Pandyan), the Somavara Mandapam, the 1000 pillared hall, and the Tamra sabha with intricate wood work, and the Vasantha Mandapam are some of the noteworthy points in this temple. Lifelike sculptures adorn several of the Mandapams in the temple, noteworthy ones being in the Sangili Mandapam which links the temples of Nellaiappar and Kantimathi in this vast temple complex.

Thaamira Ambalam

Thirunelveli also is one of the five places where Lord Shiva is said to have displayed his dance and all these places have stages/ ambalams. While Tirunelveli has the Thaamirai (Copper) Ambalam, the others are the Rathina Ambalam at Thiruvaalangadu (rathinam – ruby / red), the Chitra Ambalam at Courtallam (chitra – painting), the Velli Ambalam at Madurai Meenakshi Amman Temple (velli – silver) and the Pon (Gold) Ambalam at Thillai Nataraja Temple, Chidambaram.^[1][2]

The Copper Hall of Dance is a brilliant work of art, and is housed within the inner precincts of the temple. On the occasion of Arudra Darisanam (occurring in the Tamil month of Margazhi - Dec 15 - Jan 15), the images of Nataraja and Sivakami are housed here, and elaborate worship protocols are observed during the enactment of the Cosmic Dance of Shiva. A shrine to Sandana Sabhapati (adorned with sandal paste) is located right behind the Thaamira Sabha and to a visitor walking towards the Thaamira Sabha, the combination of these, i.e. the vision of Sandana Sabhapati seen through the Thaamira Sabha presents a brilliant spectacle. There is yet another shrine to Nataraja here, the Periya Sabhapati shrine. Religious services are carried out here on special occasions, and this festival idol is never moved from this shrine.

Festivals

Navaratri, Tirukkalyanam in Aippasi, (Oct 15 - Nov 15) and Arudra Darisanam are some of the important festivals here. Arudra Darisanam attracts huge crowds here. The temple chariot is a massive one, second supposedly only to Tiruvarur. The Bhrammotsavam here lasts for an extended period of time during the Tamil month of Aani (June 15 - July 15). Also, a Golden Temple car (First Inaugural run of Nellaiappar Temple Golden Car is November 2, 2009) will run during important festivals like Thirukalyanam, Kaarthigai, Aaruthra Festival etc. During Thaipoosam festival in thai, Lord Shiva and Parvathy are taken to the banks of Thamirabarani river in Tirunelveli junction called "Thaipoosa mandapam". Special rituals are undertaken there and the Lord return to the temple at night.

THIRUKURALAM - CHITHIRAI SABAI

THIRUKURRALAM

Thirukurralam is a popular tourist resort in Southern Tamilnadu known for its waterfalls, amidst picturesque surroundings - and is a source of inspiration of many a literary work. Thousands visit this town when the waterfalls are in season. Kutralam represents one of the 5 Pancha Sabhas of Nataraja - Chitra Sabhai. The five dance halls of Shiva are Chidambaram, Madurai, Tiruvalankadu, Tirunelveli and Kutralam. Kutralam is also known as Trikootaachalam.

Mythology

sage Agastyar who at Shiva's request, proceeded southward to stabilize the balance of the earth, and relieve it from the instability resulting from the presence of a multitude of entities at Shiva's and Parvati's wedding in the Himalayas, to wait for a glimpse of the divine couple, is said to have created the Shivalingam here by shrinking an image of Vishnu, hence the name Kutralam.

Temple structure

The temple has a conch shaped temple(prakaram(closed precincts of a temple)) plan and is referred to as Sangakkovil. In the shrine, Shiva showed himself as Bhrama and Vishnu. The presiding deity lord shiva is called as Kuttralanathar and the Ambal his consort mother Parvathy is called as Kuzhalvoi Mozhiammai. The Tirikootamandapam here is the site of festivities here.Parvati's shrine is also of significance here and is regarded as one of the 64 Shakti Peethams. The Chitra Sabhai or the hall of pictures is located in a picturesque locale away from the main temple. Architecturally the Chitrasabha resembles that of the other Nataraja Sabhas elsewhere in Tamilnadu, and its interior is decked with hundreds of murals, depicting images from the Indian epics. Natarajar is brought here during festivals from the Kurumpalaveesar temple. The sthala vriksham is Kurum Palaa and the Theertham is Chitranadhi.

Poems on this temple

Tirikootaraasappakavirayar's well known work Kutrala Kuravanji glorifies this shrine. Kurumpalaveesar, sung in Tevaram was done by Sambandar.

Festivals

Arudra Darisanam is celebrated in the Chitrasabha, and the Taandava Deepa Aradhanai carried out then is of significance here. In the annual festival Shiva appears as Bhrama, Vishnu, Rudra, Eswara, Sadasiva and Subramanya. Other festivals celebrated here are Vasanta Utsavam in Chittirai, Pavitrotsavam in Kartikai, Navaratri, Skanda Sashti, Chittirai Vishu and Aippasi Vishu. The ivory chariot used in processions is of great beauty.